Thursday, December 25, 2008
Family and Christmas
Wednesday, December 24, 2008
Seasons Greetings
Monday, December 08, 2008
Studying in the US: My Two Friends as a case study
Tuesday, December 02, 2008
... At the Law School
Wednesday, November 26, 2008
what's my motivation in life?
No doubt about the experience. It's been an admixture of joy and pain. At a time, I've felt on top of the world. Maybe when I got the money for my laptop. I finally heaved a sign of victory (not relief) since I can now do so many stuffs on it, I thought. I could write those essays! I could do this and that! But the joy soon became pain since the internet connection doesn't come out cheap after the University.
I'm quite ambitious but not so very. Maybe after my last encounter with Tunde. I'm at a fix although still reflecting on it everyday. I've always taken cognisance of my environment. I'm highly sensitive to what I see and make sure to see how much I can learn from the situation around. Have you ever taken a long walk on the street of lagos? with the dust which you are confined to, and the opulence all around you? Then I got thinking.
But that could be wrong though most especially when you get your mind on based on making money. However, I know truly that there are some other things that could motivate. What about joy, happiness, fulfillment, that inward feeling that comes with doing something right!
Mallam Aliu really preached that to me on saturday. It's so outstanding because he didn't say it. He acted it out. Tunde had always talked about relationship and why he patronises this young man. He's a hausa man, who speaks hausa and pidgin english although not fluently. He could have gone ahead to beg on the bustling street of Lagos Island, but he'd rather earn the money by shining your shoes. You need to see the expression on his face anytime he knocks to get those shoes. That expression of satisfaction and fulfilment in what he does do not only end at showing courtesy. It extends to the alacrity with which he polishes and shines the shoes and joy with which he gets to deliver the shoes back to you with satisfaction of job well done.
I want to be a successful man, but I still ponder if the success is not primarily if not wholly hinged on how much money I make.
Tuesday, September 16, 2008
A Critical Appraisal of the Yoruba Way of Addressing the Elderly
For a Yoruba person, from the Western Nigeria, West Africa, the salutation of one’s parent or elderly person is not complete without the revered prostration by the male, or kneeling down by the female. Mere curtsey is not allowed. This way of greeting one’s parents or elderly person is not eroded at the attainment of a particularly age. One is still regarded as a child by his/her parent. While growing up as a young boy, I was amused while visiting my paternal grandma to see my father prostrated flat for her.
It is also a common heritage among the Yorubas based on this adage that “only one person gives birth to a child, but 200 people educate the child in the proper way of living”. Unlike the Western world, particularly America and Europe, the Yoruba child is not only tutored by his/her parents, guardians or family members. Every elderly person in the society is the guardian of the child. S/he takes one or little things as building blocks for themselves through acquisition of basic qualities considered acceptable in the society. These qualities include honesty, integrity, respect, kindness, philanthropy, attitudinal living, amongst others.
It is therefore not surprising in a Yoruba community to hear people express their opinion about a person in certain ways. A person may be considered either good or bad based on the exhibition of any of the above qualities, or lack of it. So, you hear a woman comment on a young lady; “she’s such a good daughter. She definitely must have come from a good home”, she takes a pause to pick the right expression. She smiles at finding that expression; “she was tutored rightly, and she received it rightly”. For a young man, he could be validated in the way he dresses, curtsies or relates to the elders. Little wonder you hear this expression touted among elders in a Yoruba society, “a child who knows how to wash her hands properly will definitely dine with the elders”.
The need for respect of elders cannot be overemphasized in the Yoruba society. An act of disrespect or disregard to elders is highly rebuked in the society. This is considered as the main fabric that holds the society together and must not be left to be denigrated. At a tender age, depending on one’s background, a child is tutored on the ways to address his elder siblings, elder cousins, elder family friends, and elder neighbours.
I remember while I was a teenager myself. I lived in an environment of young families of which mine was one. I am the first child of a family of five, comprising father, mother and three children. So also were a number of families on our street. I must be quick to remind you that we had no fence and big gates in front of our home. Although we had fence at the back, I guess it was just the way houses around were designed in the Oke-Ado axis of Ibadan (a very popular place), Nigeria. Although Dr. Taiwo’s family home did and still has fences but you can see what’s going on in that house. It’s open and we all integrated like a family. That’s just a digression; let’s get back to my message. During those formative years, you’d identify with your peers easily, and it wasn’t hard either to make new friends even if your family is just moving into a new environment.
You could find people within the same age bracket hanging out either trekking to school, playing football or playing “ten ten” among the girls (this is a game of hitting palms playfully and jumping over drawn patterns on the ground which common was among the females). You could even have these peers in the same class at school or a year below, or above. Besides, we have people older than us as peers. They are like 2 – 4 years older than us. Now, this is the catch. You dare not call these people by their first names. It comes with a title. You address them with “brother” or “sister” (most times “aunty” due to our ignorance of what “aunty” really means) in front of their names. For example, for a girl whose name is Yemisi, you dare not call her like that! You’re such a disrespectable person to do that! The proper way to address her will be “Aunty Yemisi”; so also will be acceptable for a boy whose name is Kunle, “Brother Kunle”.
This was a serious issue as it could lead to malice, violence and bitterness in the course of claiming “elder status” or “egbon” to another person. Once it’s presumed or proven that a person is older than another by at least 8 months (of course not in the same year) or more, the former would most likely demand to either be addressed as “brother” or “aunty”, or not to be spoken to at all, “as s/he will not take such act of disrespect from a junior”. I recollect, with amusement, my own bits of actions in demanding “elder status” from someone, and how it’s been demanded from me.
For your entertainment, I remember this guy from high school. He lived three streets from where my family lived. Most times, he’d pass in front of my house while I was helping mom out to display her provisions which she sold in front of the house after she left public service. This guy, I’ll call Wale (not real name), a year my senior in high school, would chat me up. But as time went by, he stopped. Anytime I called to say hi, he acted up. Then, I chinned him. Only one day, he asked a good friend of mine who I was walking home after his visit at my place. He called Oye aside and asked him, “What’re you doing with that guy? That boy’s a small boy now. How’d he addressed me only by my name?” I must confess that it was not really a good one for me. Agreed, I was quite short but I didn’t expect it from him. Eventually, we got together as good friends at the University before he dropped out. I recollect that experience amongst others with so much amusement that I want to roll on my tummy.
Although how lofty and good this all sound to build a young mind, it also has its bad sides. I think it often times breed hypocrisy. This time, not religious hypocrisy or some acts of sycophancy. Respect is not something that’s forced from someone. I might call Tunde, “egbon” but may not respect him. Is it new to observe in our society, a younger person who’s more financially capable than his elder sibling publicly lambasting the latter. It is not uncommon to hear expression like: “Brother Kola, don’t you think it is unreasonable of you to allow them use my car like that?” This comes to tell us that respect is really not in the way you address someone.
It’s quite interesting that the Americans find our mode of addressing elderly persons interesting and worth emulating, but we can learn a bit from them also. They address people with first names except with the person’s title in appropriate instances. But many of them address and relate with others based on the person’s persona and respect him/ her accordingly. That’s why you find an employee address his boss by his/ her first name and that won’t in any way reduce the former’s take home pay at the end of the month, neither does it affect the work relationship between them. No wonder companies in Nigeria, most especially, 21st century Nigerian law firms, new generation banks, transnational companies and some other corporations had embraced the act of addressing co-employees and administrative officers by their first names in their company policy. This, they argued, fosters interpersonal relationship as it puts every person on a level playing ground. Moreover, unity, amity, harmony and goal-oriented work place are built everyday in their day to day activities.
I am not in any way averse to this way of addressing elders in our society, as this is a Yoruba culture, although “brother” or “sister” is in no way in our vocabulary. My father once told me they were not allowed while growing up to call an elder sibling, older by a day, by his/ her name. I find that flabbergasting. But it’s also funny that elderly people still quarrel over this form of address. I was shocked when a friend told me about a “brother” who snubbed him only because he waved at him with his left hand, at the same time while a baby was carefully placed on his right hand. Maybe the “brother” wanted him to throw away the baby while he observed with dexterity the Yoruba culture of the ostracism of the left hand (a matter for another day). I think “brother” is suffering from a serious low self esteem “syndrome”.
It is important to understand my position here. It will of course be out of place to address an “elder” as it were by his/ her first name no matter the circumstances. It is not acceptable and should be totally frowned at. But you wouldn’t call an elderly person “brother” or “sister”. You would rather call them, egbon, aunty, mama, baba, or nicknames depending on the relationship. I am particularly interested in the mode of address which to my mind, only fosters hypocrisy, sycophancy and high demand for cheap respect.
I believe everyone is entitled to their own beliefs, and preferences. I honestly would prefer my two sisters to address me simply as “Segun” rather than attaching the title of “brother” conferred on me by virtue of coming to the world, two, and four years respectively before them. But my mother will have none of that. “Not in my own house”, she said slapping her chest in unison. I have many elder friends, whom I address only by their first names and I don’t only respect them, I adore them and always look forward to getting from their wealth of knowledge and experience. This is the new age. I’d prefer my children to address each other by their first names. I’ve seen it among other families. It brings about, cohesion; friendliness; and openness of mind among siblings. I love this as there are no airs, we’re all peers given the same pedestal to air our views on issues and equal opportunities to fulfil our potentials as human beings.
© ‘Segun Aluko
11:55 pm
05 September, 2008
Ibadan, Nigeria
Wednesday, July 02, 2008
Have Faith
Friday, May 16, 2008
I find this very interesting and I think I should just share it! But before I proceed, I need answers to this. Excuse me? This relationship thing, I mean man-woman relation. Is it compulsory to be in one? Is it a crime if a guy decides to take it slow? I mean, you don't get to know people in a day, I guess it's a gradual thing. Should I then be sent to the gallows just because I refuse to ask you out?
I met this girl a couple of months ago. She's fine, intelligent, and creative. She's really fun to be with and like any other guy, I did put out some feelers and, I stress, nothing more. I believe every guy would identify with this. You send texts to a girl trying to build up a rapport. You know, trying to know what's up with her. Her likes, dislikes and just trying to put a good face.
Carefully. Yes carefully. I sometimes find it interesting when the female folk respond to some overtures from men as always meaning interest in starting up something. A female friend once told me it's immaturity. I guess that's just it. But that's not my story. I know Doj may be thinking that way but sorry to disappoint you.
Interestingly, she started developing interest in me. Or so I believe. What led to that is still a mystery I'm unable to unravel till date. Dark. Light! It's just like PHCN restoring electricity after a prolong groping in the dark. Beep. There was a text on my phone. "Hi, I'm sorry for being..., Pls can I see you on monday?"
And that was it. The beginning of something. There were phone calls, text messages, mind you, it was a mutual thing and it's fun and sometimes, frustrating.
The climax of the story only came up yesterday, Friday, the fifteen day of May, two thousand and eight the year of our Lord. We sat together and we got talking.
I: Hi what's up? ... Why the silence from you
She: I can't date you because I don't want any guy now and... You don't even know how to ask a girl out... I think you should have sex with a girl first... You're just all over me....
I: But I've not asked you out? I'm ...
She: You're just not it! You're such a jerk! (curses) You don't ask a girl out that way.... (curses more)
I: But I really find all that insultive...
She: Really! (turns around frowing)
I: Of course
She: (stands up) Go fuck yourself! (went off)
Men, as I write this, it still bothers mind what She's really driving at. Anyway you look at it and I'm just open about the way you feel. I'm not in love with her and I'm not ready for any serious. I don't mind any play anyway insofar as she's cool with that. But what I really find shocking though amusing was that episode.
Is it a crime if a guy refused to ask a girl out when she's got feelings for him? Even if you want the guy to come up to it, do you have to go cursing the guys and spurting those obsenities? I think Belinda really sucks.
Tuesday, April 15, 2008
My Church Experience
On this day, I was very unlucky to sit close to this girl. I'd had a terrible day at the university. You know when you'd classes from 8am to 4pm and eventually had a couple of hours to grab a healthy meal and ready for some spiritual experience... Pastor Kazman was on the hyper-revelation on this fateful day. He was just throwing at us revelations, prophesies and stuffs. I was really ready to get all. Then this "turn to your neighbour" started.
"Turn to your neighbour", Pastor began, "Look her right in the eyes"
Hhug!, I really don't like what I saw but It's a church, you're not just lucky about it all the time. Everyone is so ready to get on with the prophesies.
"Tell your neighbour your miracle is on the way", he continued
I can't take this anymore! This girl is not only not fine, she's just going to douse my spirit man! Before too long, you know I've got to get these blessings and she's not going to let me lose it if he can't help me gain it.
Some people are just like that. They put their problems on their heads as if they're the only people in the world with challenges. I try to avoid them these days. I almost got one on sunday (a story for another day). It's common knowledge that life could be harsh and you'd always experience difficulty in life. It's just a springboard to achieving greatness.
Put a smile on your face, you never know who you influence just doing that.
Thursday, April 10, 2008
Dear Lord...
What's up with me this time? Honestly I don't know. I'm just taking life as it is. I'm torn between my vanity and my spirituality. I know quite well the difference between the sacred and the profane. I don't want to be "over-spiritual". I just want to grow at my own pace. Just take things as they come. But man is not just a physical being! Man is spiritual, therefore I'm spiritual. So spiritual things must really be held with importance.
I hope I'll be able to balance that. I love my vanity as well you know, my career, women, friends, people and all. The deep people of course are spiritual. Spiritual is quite relative and for clarity, I'm talking about that deep feeling of communion with God and that latent satisfaction within that you're on the right track. Of course the holy book tells me that once I seek His kingdom, all other things will be added to me.
Lord, I crave for this deep feeling, of closeness to you. I really ask for this and I believe I'll get it. I really hope I can put my career, forgo the women and hope I don't miss out from those stories with friends in future, and be focused on you.
This, I ask of you dear Lord.
Saturday, February 16, 2008
What a Shame
I just lost something now.
Of course it wasn't money but it's an asset. It's my article. I lost it to blogger's automatic saving system. I'd just finished a piece on the "immunity clause" being a debate in Nigeria over the expurgation of section 308 which prevents any civil or criminal proceedings against holders of office which includes the President, Vice president, Governors and Deputy Governors. I don't believe that is the right option. In that article, I deftly considered the provisions of the Constitution.
I had considered sections 143(1) and 188(1) of the Constitution of the Federal Republic of Nigeria, 1999 which empower the Federal legislature and the State counterpart in the event that there was a proven allegation of gross misconduct against the above named office holders which could therefore invoke an impeachment proceeding against any of them. I had preached the proficiency of that provision of the Constitution which make the office holder responsible and accountable for any act of lawlessness while in office. This had actually become the bane of Nigeria's development presently among many others. The Economic and Financial Crimes Commission (EFCC) found it difficult to prosecute some of these lawless governors while in office while they perpetrated fraud and looted the treasury with impunity.
It was quite disheartening however that at the height of these problems, the legislatures both at the federal and state levels turned the deaf ear ostensibly, many of the members had been bought over or compelled by some cheap blackmail from their godfathers and/or sponsors to the House(s).
I actually felt like some school of thoughts posited that there is an urgent need that the Nigerian Electoral law be reviewed. I do concur with them. Legislators and other public office holders should not owe their allegiance to their godfather neither should they, to their political parties. The Constitution had stressed this in section 14 (2) (b) had made it clear. "Sovereignty belongs to the people of Nigeria whom government through this constitution derives powers and authority". The interest of the people of Nigeria must always be paramount in the mind of every public office holder.
But it's a shame anyway. A fine piece it was, but it's no more courtesy of blogger's auto save. I'd only highlighted all the texts hoping that I could just spell-check the article. I clicked Ctrl A thus highlighting all texts, then, F7 and behold, every text vanished! It's just a shame that I couldn't put this on. I hope this was an expression any way. I believe that expurgation of section 308 is not the answer. Electoral process and the operation of the constitution to the letter with leaders who really hold the people's interest at heart is the safe way for Nigeria's nascent democracy.
I better post this now before I lose it again to Blogger's auto save.
Monday, January 28, 2008
This is the second day of trying to put something on my blog. Candidly, I really don't know what's wrong. I just can't think up anything. my creative mind seems to be in shambles. Someone should please help me! I ask you, anyone that has the genus. Please invoke my spirit. Talk to my genie, "rise, awake from your slumber".
If I don't read, how'll I write? And if I don't write, I could I be what I want to be? I can't just give in to it. Am I not giving in to this believe that very many people end up breaking their new year resolutions before the end of january? I mustn't do that. I've got to do it. Cultivate the habit of Savings. I've got to read 50 books before March and I'm still languishing over "Thorn Bird". I've got to do something about this.
I need help I know and I've got to move on with it. I reiterate I'll surely do better. It's a promise to myself. I've got to give something out.
I've got to write. I'll blog better this year and the traffic will surely increase.
So help me God
Thursday, January 10, 2008
AND DEVELOPMENT FOR THE COPYRIGHT INDUSTRY
IN NIGERIA
Written By
’Segun Aluko*
INTRODUCTION
Piracy, infringement, and unauthorized use have always been recurring problems militating against Intellectual Property and its Owners as well as the managers. There is no gainsaying the facts that just as Intellectual Property Rights owners deserve to be rewarded for their years of toil on the one hand, while the public on the hand is invariably, assured of the much needed innovations.[1]. In achieving a balance in view of the above, the need for an all-encompassing and more effective solution is therefore needed.
This article looks at the role of the collecting societies in creating a balance between the Intellectual property and the economic rights thereof of the Property Rights Owners and the obvious needs of the populace which constitute the surging mass of users in bringing about a legitimate use of these rights thus, making remuneration available to the IPR owners being the value for their hard work and skills in making the world a better place.
THE CONCEPT OF INTELLECTUAL PROPERTY RIGHTS
Intellectual property is that area of law which concerns legal rights associated with creative effort or commercial reputation and goodwill[2]. The law deters others from copying or taking unfair advantage of the work or reputation of another and provides remedies should this happen[3]. The concept of intellectual property covers three major areas amongst others:
i. Copyrights,
ii. Patents & Designs,
iii. Trade marks and others.
The concept of copyright is quite distinct from other forms of intellectual property in that while others are creation of ideas, copyright is the expression of those ideas. Copyright covers the rights of the owner in literary, musical and artistic works including dramatic works, broadcasts and sound recordings. A trademark covers marks in respect of goods as provided for in the relevant statute[4] while the Patents cover inventions and technical know-how.
THE CONCEPT OF COPYRIGHT
Copyright as a form of intellectual property right has spanned centuries. The concept of copyright evolved as a result of a frantic search for the means to adequately protect the interests of authors and publishers. Obviously the profession of author is extremely ancient and throughout recorded history, people were employed, artists, sculptors, dramatists and composers[5]. The authors therefore get remuneration or lodging in exchange for their services. The need to protect the author’s rights had overtime been recognized as ethical. Unauthorized copying had therefore been frowned at in the Old England and now legislations against it abound all over the world.
Copyright is that area of intellectual property law which covers the right of the IPR owner, producer or creator to exclusive use of his/her product free from any use by any other person whatsoever. Copyright basically means “the right to copy”[6].
The concept of copyright protects three major properties namely:
- literary works;
- artistic works;
- Musical works (sound recording and broadcast)[7].
It must be noted that copyright will not suffice on a work if it does not satisfy the characteristics of a work. It is very important that the work is original[8] as copyright will not hold on a copy of a work. The work must be original, that is, a product of the supposed owner’s intellect, skills and hard work as copyright will not protect a work which absolved the owner of adequate skill and work in its production[9].
Moreover, the work must be in a fixed form. By this, copyright will not subsist in an idea[10]. It is not the responsibility of the court; in fact, the court would not waste its time on cause for the protection of idea. The work must be fixed. Although intellectual property unlike the real property and other personalties are not tangible, it must be in a nature of being easily perceived, communicable and received[11].
Furthermore, it should be noted that unlike other intellectual property rights[12] which require registration in the relevant commissions or registries of the State, registration is not totally necessary for copyright to subsist on a work, the work need only be fixed and original. A further analysis of the provisions of section 24 of the Act provides that the publisher must endeavor to open a register for the name of an author, the title of the piece, date it was released and so on; with the National Copyright Commission. This however is in no way certificate of registration for issuance of copyright to subsist on a work but just for record purposes in the archives of the national library.
Copyright law frowns at any attempt at infringing on the rights of an author and section 15 & 16 of Copyright Act provide for stringent measures and penalties to deal with such infringers and pirates. Moreover, the courts (the Federal High Court)[13] have, overtime, pronounced on these matters employing stringent orders on counterfeiters and infringers and meting out punishments. These orders are: Anton Piller Order, Interlocutory Injunction, and Mareva Injunctions, etc.
It must however be noted that as great as the exclusive rights conferred on a copyright owner, there are exceptions. In the Copyright Act, Schedule II thereof, there are provisions from (a) – (s) of exceptions to infringement on copyrights. These exceptions in a way, ratifies the Article 27 of Universal Declaration of Human Right 1947 which allows for free participation in learning and exchange of culture, arts and so on. These exceptions have overtime been classified as a defence in any action on the infringement of Intellectual property and this is called fair use[14].
The concept of fair use has been developed over time to absolve the user of any liability whatsoever for in any action for infringement. Fair use has been used interchangeably as permissible use. According to De Wolf[15], fair use has been used as “use technically forbidden by law, but allowed as reasonable and customary on the theory that the author must have foreseen it and tacitly consented to it”.
As earlier discussed, these exceptions or fair use have been statutorily provided for in the Nigerian Copyright Act, and these kinds of use will absolve the alleged infringer of any liability or claim made against him by any right owner whatsoever.
It is however disheartening that in spite of all measures like the statutory provisions[16] which give fair use (right of use), there had been reported cases of infringement of copyright, piracy and other form of unauthorized use by the public. Nigeria, as a Nation, has incessantly waged war against pirates whereby the 15 Optical Disc Producing factories in Nigeria and other factories will now have to register with the National Copyright Commission[17]. Recently the Optical Disc Regulations was signed into law by the Minister of Justice[18] to counter the nefarious acts of infringers and pirates whereby the 15 Optical Disc producing factories in Nigeria and other prospecting factories will now have to register with the NCC to procure license, require the plant’s use of Source Identification Code (SID) (mastering LBR Code & mould Code) on all discs produced and sold in Nigeria, and also to empower the government authorities to inspect plants and take deterrent action against any plants found to be operating outside the law[19]. There had been an earlier regulation positioned to counter the acts of pirates which was launched by the NCC in its campaign in 2005 which is called Strategic Action Against Piracy (STRAAP).
The Performing Musicians Association of Nigeria (PMAN) under its immediate past chairman – Charles “Charley Boy” Oputa had been reported in the electronic media to have organized and indeed engaged in public outcry and even unexpected visits to the Alaba International Market, Lagos to confiscate the pirated CDs and burnt copies worth multi-million Naira. All these and many more had been exercised to counter acts of infringement and piracy. However little or nothing had been considered with respect to the roles of collecting societies in Nigeria.
The only collecting society recognized in Nigeria is the Performing & Mechanical Society of Nigeria (PMRS), which was approved by the first NCC chair, Moses Ekpo, back in the 1980s. The incumbent NCC’s Director General, Mr. Adewopo Adebambo, was suspended in November 2005 for several months over the de-certification of another collecting society in Nigeria though not as pronounced as the PMRS, which is called Musical Copyright Society of Nigeria (MCSN)[20]. However, none of these two collecting societies is actually going headway in countering the works of pirates, neither had they formulated any approach in protecting their member’s interests and intellectual property rights.
What are collecting societies? What are the roles of collecting societies? How can collecting societies counter acts of piracy? How can the collecting societies protect and uphold the rights of their copyright owner members? What does Nigeria stand to gain from collecting societies in terms of foreign exchange? These shall be discussed below.
COLLECTING SOCIETIES
A copyright collective (also known as Copyright collecting agency or collecting society)[21] is a body created by private agreements or by copyright law that collects royalty payments from various individuals or groups (users of copyright works) for copyright holders. Their authority to license works and collect royalties may either be a part of a statutory scheme or agreement with the copyright owner to represent the latter’s interests when dealing with licensees and potential licensees
By virtue of section39 (8) of the Act
“Collecting societies” means an association of copyright owners which has as its principal objectives, the negotiating and granting of licenses, collecting and distributing of royalties in respect of copyright works”
Section 39(1) provides that:
“A collecting society (in this section referred to as “a society”) may be focused in respect of any one or more rights of copyright owners for the benefit of such owners, and the society may apply to the council for approval to operate as collecting society for the purpose of this Act”
ORIGIN OF COLLECTING SOCIETY
The establishment of the first collecting society predates the adoption of the Berne Convention for the Protection of Literary and Artistic Works in 1886. The Society of Authors, Composers and Music Publishers (SACEM), a French society representing authors and composers was established in 1852 to administer public performance rights in musical works. The emergence of ASCAP[22] with two rival societies called Performance Rights Organizations (PROs) witnessed the development of collecting societies in United State. In UK, over 13 collecting societies exist in different areas of copyright administration providing services for its members. In Nigeria, the establishment of PCRN in the 1980s brought about the emergence of collecting societies but not much development has been noticed in recent times.
THE RATIONALE FOR COLLECTING SOCIETY
It is a very important reasoning that copyright must take its rightful place in the market place and as an important contributor to wealth creation and national economy[23]. It is in the opinion of this writer that there is the need to make the artists’ works available to the teeming populace of users as this will counter the wave of piracy and infringement thus making these users, rightful IP users whereby remuneration is made payable to the artist for his skills and time spent in producing his works. According to Copinger & Skone James on Copyright[24], “collecting society” is generally used internationally to describe the organization set up by the various categories of right owners to administer their rights collectively”. The learned authors went on to consider different rationales for collecting societies.
There is the exclusive rights conferred on authors of copyright works and these rights forbid others to exploit the works without authorization[25]. Ideally these rights are exercised on individual basis by agreement between the copyright owner and the individual user of the work. However, “there are certain rights which are very difficult if not impossible to exercise individually and in respect of which right owners have for many years banded together to exercise rights on a collective basis.[26] It will be quite a horrendous task for individual users since this latter sect spreads over a billion all over the world. For an effective licensing of these works, the need for a viable system of copyright collective cannot be overemphasized. Inasmuch as our generation has been overwhelmed though to the greater advantage by computer technology[27], such as reprographic reproduction of literary and artistic works, commercial rental, satellite broadcasting, cable distribution of television programmes and films and use of computer to digitize and store protected works in data bases and all, here is deemed to be a growing population of users of these works all over the world and if licensees are not easily obtainable, there are bound to be infringement and piracy. Copyright collective is sure the answer.
Beside the use of an author’s work in the form of CD, cassette and VHS, copyright also covers the public performance of an author’s work.[28] Often times, we have witnessed performances of an artist’s works on TV, Radio and even in Night Clubs and other gatherings. These uses are infringements (once the work is protected by lodgment with the NCC)[29] until a proper license is obtained by such user. The appropriate way of use is none other than the collecting societies. However, infringement with respect to public performance, sound recording and broadcast will forever persist if the right of use of these works is not made available for a token to the wide populace of users. ASCAP[30] recognized the need for these and consequently, the group of artists came together to form the body for ease of collection of royalties payable to its members and easy availability of the works to the users. The BMI[31], a rival society like SESAC[32] (both in United States), saw the need to protect the broadcast media and enable ease of collection of royalties. These groups are doing very well in United States today in their scope of operation.
PURPOSE OF COLLECTING SOCIETIES
The purpose of collecting societies is not far-fetched from its rationale. It is worthy of note that the over 140 million population of Nigeria increases everyday, so also is the entertainment industry. Besides, works of art – literary, artistic and musical – sound recording, books, broadcast, abound our country in large mass hence the probability of wide use among the wide populace of our country. In order to forestall counterfeiters of these works, the emergence of the collecting societies is a welcome idea.
Although collecting society is an expensive and complex system of collective administration, it’s need according to Professor Shane Simpson[33], is simple enough: “the negotiation, collection and enforcement of public performance income in relation to small Rights is most efficiently handled on a collective basis”.
Moreover, it is noted that in view of the establishment of collecting society, there would most likely still be infringers and pirates and there can be hordes of them. The collecting society offers greater opportunities for right owner to establish, harness and prosecute his/her rights judiciously through legal representation and social services[34] to its members.
ADVANTAGES OF COLLECTING SOCIETIES
Although it is a very complex system of administrative collection, copyright collective has been proven to be economically viable and essential. In 2005, ASCAP collected $750 million in licensing fees and distributed $646 million in royalties to its members, yielding a 12.5% operating expense ratio, the lowest of any performance rights organizations in the world[35].
Furthermore, the collecting society makes it easy to issue licenses to rightful users, virtually, or part of the entire owner’s work depending on the right in question. These licenses are obtained on a collective basis which brings in royalties on collective basis. Imagine the populace of internet users and visitors to iTunes[36]. For those users, would it have ever been possible for IP owner to issue licenses to all these users individually, unless by some magic? iTunes and other download websites obtain licenses from collecting societies and liaise with them on payment of royalties depending on the rights in question.
The licensing of copyright works through the collecting society gives the owner leverage as against doing it himself. It affords a stronger and better bargaining.
Based also on the convention on IP which Nigeria is signatory to, Nigerian artists are also entitled to the principle of national treatment provided for in the Berne Convention of 1886[37]. The collecting societies operating in Nigeria can also collect royalties for their members through their foreign counterparts by virtue of the principle of national treatment. They can also license works of foreign members in Nigeria as it is done by their foreign counterparts. The collecting societies can also monitor foreign performance of member’s works in all media, to ensure that members are being paid accurately. With the availability of IP committed professionals, the presence of collecting societies will effectively bring in foreign revenues and provide the highest level of services to its members. By this, theirs is a bipartite agreement between Nigerian collecting society and the foreign counterpart and so also there is a tripartite agreement whereby the collecting society acts as agent for its members in relation to agreements or transactions entered to with the foreign counterpart.
Having dealt with the advantages of collecting societies, it must be noted that for effective operation of these societies and in order to create a balance so as not to foster monopolistic tendencies, the need for proper regulation by the government is sine qua non. Section 39 of the Act gives provisions which an organization must meet to operate as a collecting society, and also gives the NCC the power to regulate collecting societies in Nigeria. Although, the commission shall not approve another society in respect of any class of copyright owners if it is satisfied that an existing approved society adequately protect the interest of that class of copyright owner, there is also the need to ensure that the society is not availing itself unduly of the monopoly. The government through its NCC must ensure proper and adequate supervision to check abuse of the monopoly position of collecting societies. This will definitely protect the public interest. Also in protecting the right owners, it should periodically check the books to ensure the right owners are not defrauded of their due as this would defeat the whole purpose of the society.
THE ROLE OF COLLECTING SOCIETIES
Generally, the “collecting societies are organizations that receive assignments of copyright works, performers’ rights, license their use on behalf of right owners and distribute royalty payment due to right owners”[38]. The collecting societies act as repository of works and categorise these works and charge tariffs based on the exploitation of the work and these different types of use attract different level of tariffs. Therefore, the user makes the payment to the collecting society based on the type or extent of use of his/her works[39].
The role of the collecting society is indeed a complex one. The rights of the author of a copyright work are better managed by the collecting society. The society operates a database of artists with different genres of literary, artistic and musical works depending on which class of rights the society decides to manage. Beside the management, the collecting society issues licence to copyright users; like the broadcast media, newspaper prints, record companies, retailers who will now exploit the use of this work. In licensing the above, they in turn pay remuneration in form of royalties. These royalties are calculated based on the exploitation or level of use of the author’s work. In calculating this, the collecting society puts in mind the wide use of the work, the commercial viability of the work and many more. Royalties are then distributed based on exploitation of work to individual authors and artists.
It is however disheartening that as laudable as the concept of copyright collective is, Nigeria has not be able to put it to great use. There is presently at the Federal High Court, Lagos Judicial Division, the matter instituted by one of the two collecting societies in Nigeria – Performing & Mechanical Society of Nigeria (PMRS) against the NCC and others challenging the registration to practice of another one – Musical Copyright Society of Nigeria (MCSN). All efforts expended by parties to settle out of court did not prove worthwhile at least for now. Recently, MCSN granted two prominent traders in Alaba International Market, Lagos licence to produce their members’ CDs. We have also heard of one of them going after some broadcast media asserting the members’ rights to their works.
Some stakeholders in the copyright industry had advocated that the two societies should be consolidated that they might fight a common purpose. It looks good enough, but what about the ego of the two leaders?[40] But if there are three viable performing rights societies in United States competing for artists and all doing well, then what is the problem with Nigeria? In Brazil, there are 12 societies within the same genre of copyright works. These are competing societies that give the author much choice to choose from. Why then should there be problem in Nigeria? There is much need for all to look forward in the fight against the common enemy, that is, piracy: a fight that can be fought by the societies from different sides. If an artist chooses one of these societies to represent him/her, then the other one should look elsewhere. This does not give way to any problem since the user knows who to deal with and who deserves the royalties. The need for qualified professionals in the management of the copyright collective can not be overemphasized. If we make this work in the musical industry, then we can do so in the literary works, artistic works and even broadcast and sound recording.[41]
So also, the role of the lawyer as a professional in this discourse is very important. Lawyers are the most needed in any economic transactions. The licensing; negotiation, payment and collection of royalties; legal representation; assignment, testamentary disposition of these copyright works are such transactions. Although collecting society constitutes right owners as members but its workings, operations et al is the work of lawyers. This will in everyway bring about development of collective system of royalties and also increase the GDP which affects the economy. The collecting societies will remit the profits accrued from the royalties and same will be subject to tax. In this way, funds are generated by the government and our country is better at large.
CONCLUSION
From the above, we can conclude that one effective way to cure acts of counterfeiters and infringers is the copyright collective. A complex system though it is, it creates a healthy balance between the Intellectual Property Rights Owners and the general public of users. Once these works are available to the public legally, it brings about greater development of intellects and exploration of ideas. The two existing collecting societies in Nigeria should be allowed to operate separately if they so wish. In fact more societies should be licensed by the NCC since this affords healthy competition. The artist can choose the society that suites him/her most. Besides the music industry, other genres of the copyright should also be explored and collecting societies should spring up there as well.
Segun Aluko
July, 2007
* Segun Aluko is a 4th year Student of the Faculty of Law, Obafemi Awolowo University, Ile-Ife, Osun State, Nigeria; briefly interned with the Law Firm of Aluko & Oyebode (Barristers & Solicitors), 35 Moloney Street, Lagos, Nigeria
[1] See Article 27, Universal Declaration of Human Rights (1948-1998)
[2] Bainbridge, David; Intellectual Property 4th Edition (1999)
[3] Ibid
[4] Trademark Act Cap. T 13, LFN, 1990
[5] Cornish, W.R.; Intellectual Property 4th Edition Sweet & Maxwell (1999), p
[6] Ibid
[7] Copyright Act Cap C28, LFN, 2004, Butterworths, S.6
[8] Bauman vs. Fussell (1978) RPC 485
[9] Ravenscroft vs. Herbert (1980) RPC 193
[10] Designer’s Guild vs. Russell Williams (2001) 1 All ER 700
[11] Copyright Act, op. cit., S. 7,
[12] Trademarks, Patents and Technical Know-how
[13] Since the issue of Copyright is in the Exclusive list in the first part to the Second Schedule to the Constitution of the Federal Republic of Nigeria, 1999.
[14] Adedeji, A.A., An Examination of the Defence of Fair Use to Copyright Infringement- Modern Practice Journal of Finance and Investment Law
[15] An Outline of Copyright Law p. 143 (1925), ibid at p.
[16] Copyright Act op. cit. Schedule 2
[17] See The Guardian Newspapers, Thursday April 12, 2007 at p. 80
[18] Intellectual Property Alliance: 2007 Special 301 Report Nigeria.
[19] Ibid
[20] See Ozolua Uhakhene & Richard Eghaghe, NCC declares MCSN illegal nullifies Adewopo Approval, (Daily Independent Newspapers, Nov. 25, 2005) http://www.independentng.com/life/lsnov2505001.htm
[21] The Copyright Collective, www.wikipedia.org
[22] ASCAP was established in New York city on February 13, 1914
[23] www.ipfrontline.com
[24] Kevin Garrett, Jonathan Rayner James, Grillian Davies, (1999): Copinger & Skoner James on Copyright, 14th Ed. Vol.1 (Sweet & Maxwell); London,
[25] Ibid, at p.1490
[26] ibid
[27] Ibid at p.1490
[28] Copyright Act, op. cit. at Sections 6-8
[29] ibid., at S.37
[30] The American Society of Composers, Authors, & Publishers, USA
[31] Broadcast Music International
[32] Society of European Stage Authors & Composers
[33] Professor Shane Simpson: Role of Collecting Societies in Australia, A Presentation to the Government of Western Australia in April, 1996. www.shanesimpson.com
[34] Skone & Copinger op. cit. at p.1492
[35] Collecting Societies, www.wikipedia.org
[36] iTune is a website providing downloadable audio and music videos for its traffickers.
[37] Berne Convention for the Protection of Literary & Artistic Works 1886
[38] Shannon, Victoria: Royalty “Collecting Societies” – www.iht.com/articles/2007/02/28/business/ptend01.php
[39] Business & Commercial Equitable Remuneration Rights under Copyright, Designs & Patents Act 1988, (3/13/2007) = http://www.gillhams.com/articles/197.cfm
[40] Tony Okoroji for PMRS, and Oritz Wiliki for MCSN.
[41] In United Kingdom, there are more than 15 collecting societies spread over many genre of works including the newspaper articles, performances, music, artistic works, etcetera.